![]() |
White Lotus Aromatics Newsletter - White Rose, Dec. 5, 2001 |
NewsNeNwsNNewsletter Archive ewslWhite RoseDear Friends- My first venture in the direction of sponsoring projects came several years
ago when the extraction of pink lotus blossoms for the concrete and absolute
took place in South India. This was followed by the extraction of white lotus
blossoms near Madurai and blue lotus blossoms near Maharastra. During this time
I also became involved with directly sponsoring the distillation of traditional
attars in North India as many of the old ways are in danger of being lost and
I along with my fragrance mentor, Ramakant Harlalka felt that the only way we
could maintain high The White Rose Project in Bulgarian was a natural progession from the projects
that went before. In August of 2000 I began interacting with Vassil Loutchev
who represented a respected distillery in Bulgaria and as our conversations
evolved the thought came in my mind regarding doing a project with the much
less known white rose, Rosa alba. Over the years I had encountered descriptions
of the white rose of Bulgaria, its use as a hedging material for the pink rose,
Rosa damascena, its hardy nature, its delicate sweet, rosacous honey odor, etc.
Ernest Guenther also mentioned it in passing in his noble 6 volume work on essential
oils. Through Vassil and his distilling associates I came to know that the white
rose while nce widely grown in Bulgaria, was now considerably rarer and only
one region of the Valley of the Roses had significant amounts of this rose of
sublime beauty. One of the reasons it had lost favor was that compared to the
pink rose the yield of essential oil and absolute was roughly half. This had
earned it the name of the "dry" rose. And of course this made it a much more
expensive material to produce and sell. This only peaked my interest further.
I had already been through the experience of sponsoring projects with the lotus
which were also very expensive from the One of the first things that needed to be done was to work with the farmers
growing white rose to assure we would have enough white roses for t he following
year(2001) extraction. A nice sum of money needed to be advanced to them to
secure the contract for enough Rosa alba blossoms for the following year to
make 5 kilos of absolute. Here we are are talking of roses in terms of many
thousands of kilos. For those of you who have carefully harvested roses from
your own garden for potpourri or rose water it is apparent that the human endeavor
that is required for such operations defies the imagination because every single
rose has to be hand plucked.But by good fortune, the man in charge of the distillery
was able to travel to the area In a future newsletter I will try to outline in a general sense what are the steps in bringing such a project into manifestation because I firmly believe that what has come into being through the several projects I have been directly involved in can be done by many others if the enthusiasm and practical dedication is there. I stongly feel that many many incredible distillations and extractions are yet to be done both in the areas where one may be personally living and in other parts of the world. It is a meeting of the ideal and the practical because one must not only have the dream but must also be willing to commit themselves financially to bringing their aspirations into manifestation. OK. Here is a bit of information I could discover about the White Rose. I think there is much much more to be uncovered but I wanted to get a bit of information out there so you might come to know a bit about this rose, its history, symbolism and aroma. The opening quotation concerning roses in general is priceless. Flowers are the messengers of our most sacred feelings. They have a language
of their own. As gifts they are capable of expressing all shades of feelings
and passions. The rose is especially noted, as it is the archetypal flower.
The rose has endured as metaphor through the ages, surviving a partial death
for at least eleven centuries in the West. The decline can be attributed to
the difficulty and ambivalence of applying its meaning to new religious beliefs,
primarily Christianity. Eventually the rose ended up as a predominant symbol
of Christianity, and the Virgin herself became known as La Rosa Mystica or the
Mystic Rose. The rose has deep meanings that cannot be destroyed they can simply
be redirected. The rose encompasses a magnificent territory that must be experienced
first hand. Consequently, when we attempt to construct a map of the territory
we leave much of it uncharted. The rose transcends a specific meaning to a given
culture and a given time. The rose has been prized for thousands of years throughout
a wide range of cultures, and has come to symbolize many different things. We
can search for Rosa alba description History ROSES AND LILIES Red roses, like white, were to be found in England throughout the Medieval
period,and were no new introduction at the time of the marriage of of Blanche
of Artois and Edmund "Crouchback" in 1275. Richard, Duke of York (died 1460),
used the white rose as a favourite badge, and it was taken up by his favorite
son Edward IV (reigned 1461-83). The red rose was evidently not used as a badge
by the Lancastrian king, Henry VI (reigned 1422-61), who was supplanted by his
kinsman Edward IV. The catchy title "Wars of the Roses," for the intermittent
civil and dynastic conflict of the 1450's to the 1480's between the red rose
of Lancaster and the white rose of York, was not invented until the eighteenth
century,but the idea went back at least to the "Crowland Chronicle," which was
completed in the 1480's, and the two roses as symbols of the rival dynastieswas
given a wider audience in the Temple Garden scene in Shakespeare's Henry VI,
Part I, Act II, scene iv. The first Tudor king, Henry VII (reigned 1485-1509),
employed the propaganda symbol of a combined red and white rose to represent
himself as unifier of the warring factions of Lancaster and York. The Tudor
rose remains a very familiar symbolic flower. The third rose generally cultivated in late medieval England, along with the red and white, was the damask rose. It willprobably never be known if the pink rose of Damascus was brought to England by merchants, monks, pilgrims, or crusaders. Along with cultivated roses mention must be made of the native wild rose, the Rosa rubiginosa, known also as the sweet briar or eglantine, which has a lovely smell, is a good climber for walls and fences, and was used in the making of mead and variuos medicines. Actually, Medieval cultivated roses would look fairly wild to the modern eye, accustomed as it is to the products of scientific breeders. The flowers of Medieval cultivated roses were smaller, more open, and more
fragile than today's roses, and they were more delicate of fragrance. The Medieval
rose plants were more like rambling bushes than modern roses, and the thorns
were longer and more plentiful, an even more noticeable presence. It was when
the rose petals were dried and powdered that they had the most powerful fragrance,and
it was usually the petals of the red rose that were used in the making of rose
water, rose oil, rose preserves, petal garnishes, and rose sugar. It was the
custom to employ roses as symbols of the Holy Spirit, and to scatter them in
churches for this reason. The practice was associated with festivals when roses
would have been in bloom, such as that of John the Baptist(24 June), St. Peter
(29 June), and the moveable feasts of Whitsun and Corpus Christi (which fell
in May or June). The lily ranked with the rose as a special flower, and to the Medieval mind
roses and lilies were the devotional flowers without rival. The lily was associated
with the Virgin Mary. The Venerable Bede (died 735), the glory of Northumbrian
monastic culture, knew the Madonna lily as an emblem of the Virgin Mary, the
white petals representing her bodily purity and the golden anthers the light
of her soul. The lily was an ancient fertility symbol, and it suited the Mother
of God. An association of the Virgin Mary with The Song of Songs also suggested
itself to many Medieval minds: "I am the Rose of Sharon, the lily of the valleys."
The Biblical Rose of Sharon may have been the crocus or the narcissus, and the
lilyof the valleys could have been the Palestine anemone, but that is of no
importance for Medieval symbolism. The lily represented purity, innocent beauty,
and chastity, a neat parallel for the virgin birth of Christ. It is worth recalling
as well, that the central image of The Song of Songs is that of a garden. This
means that the example of sensual literature most widely known to Medieval people
was centered upon a garden. - "As is so often the case with roses, the precise origin of the Alba group
is much debated; possibly R. canina x R. damascena, or R. corymbifera x R. gallica,
or . . . ? Albas typically make large, healthy shrubs with fragrant white or
light pink blossoms, usually in few-flowered clusters. They have particular
associations with the Middle Ages and castle gardens. 'Great Maiden's Blush',
`Semiplena', `Jeanne d'Arc', `Konigin von Danemark', `Pompon Blanc Parfait'."
- Brent C. Dickerson odinthor@csulb.edu, author, "The Old Rose Advisor" The
Albas, one of the major groups of ancient roses, is another Gallica hybrid,
possibly crossed centuries ago with a Damask. The Romans brought Alba roses
to Britain. The delicate pale pink, LOYALTY, PENETRATING AND PLATONIC LOVE. ABLE TO CAPTIVATE SECRET THOUGHT, LOVE
STRONGERTHAN DEATH. IN ENGLAND THERE IS A SAYING ABOUT THE WHITE ROSE REFERRING
TO THE SUB ROSA, "DEATH TO HIM WHO UNDER MY SECRECY BETRAYS HIS OATH." IN SCOTLAND
WHEN THE WHITE ROSE BLOOMED IN AUTUMN IT WAS SEEN AS A TOKEN OF EARLY MARRIAGE.
THE ROSE OF CONFESSION, THE BRIDAL ROSE, THE ROSE OF White Rose Absolute Subscribe to Fragrant Harvest |
Your privacy | Newsletters | Images | Disclaimer | Company | Contact
|